3.5 Stars
Once again I was
disappointed in another much-hyped book.
This novel tells the
story of Black and Jewish residents of the Chicken Hill neighbourhood of
Pottstown in eastern Pennsylvania in the 1920s and 30s. At the centre of the story are Moshe Ludlow
and his wife Chona. Moshe is a theatre
owner while Chona runs the grocery store, a gathering place for Blacks and
immigrant Jews. The theatre is
successful, but the store never makes a profit because Chona allows people to
buy so much on credit. When the state
institutionalizes a 12-year-old deaf Black boy named Dodo, the community
members join forces to try and save him from Pennhurst, the notoriously abusive
mental institution.
The Heaven and Earth
Grocery Store serves as a motif for the theme of building community across cultures. Chicken Hill, “a tiny area of ramshackle
houses and dirt roads where the town’s blacks, Jews, and immigrant whites who
couldn’t afford any better lived,” is not without its tensions; even the Jewish
families do not get along: “The Germans
and Poles despised one another, and all feared the head of the sole Lithuanian
family.” Nonetheless the divisions among
the various groups do not prevent them from working together. In fact, there is an interdependence among
community members. Moshe, the Jewish
theatre owner, has a black man, Nate Timblin, as his assistant. Both Jewish klezmer musicians and black jazz
musicians are featured. Chona’s best
friend is Addie, Nate’s wife. When Nate’s
nephew is threatened, both blacks and Jews work together to rescue him, and the
groups also band together to get clean water to the community. Chona summarizes the message that “one’s
tribe cannot be better than another tribe because they were all one tribe.”
The novel portrays the
harsh truths about America’s treatment of Black and Jewish citizens. Though the white man in the American south “spoke his hatred in
clear, clean, concise terms” there is also hatred in Pennsylvania where the
white man “hid his hatred behind stores of wisdom and bravado, with the false
smiles of sincerity and stories of Jesus Christ and other nonsense that he
tossed about like confetti in the Pottstown parade.” Jews are also second-class citizens: “the rules of life were laid carefully . . .
by stern Europeans who stalked the town and state like the grim reaper, with
their righteous churches spouting that Jews murdered their precious Jesus
Christ. . . . Americans cared about money.
And power. And government. Jews had none of these things; their job was
to tread lightly in the land of milk and honey and be thankful that they were
free to walk the land without getting their duffs kicked – or worse.” Of course, there is no acknowledgment that
those who rule the country “[live] on stolen land.”
The style of the novel
will not appeal to everyone. The author
excels at very lengthy sentences. For
instance, “Now, with their beloved shul a pile of rubble – some of which was
marble, having come from a stone quarry in Carrara, Italy, and bought at a
ridiculous price by Norman Skrupskelis, since it was to be used for the woman’s
mikvah to be named in honor of his late mother, Yvette Hurlbutt Nezefky
Skrupskelis, whom no one had ever seen since she died in Europe in a town whose
name was so complex that the Germans called it Thumb-in-Your-Nose – the congregation
faced its first real crisis.”
Then there are so many
characters, almost like in a Dickens novel, and each, even the minor ones, is
given a detailed backstory. This lack of
focus sometimes makes it difficult to know who will be play an important role. The point of view skips from character to
character, though always in the third person.
There are several plots, though they do overlap. Unfortunately, this means that repetitions do
occur. Digressions are common; for
instance, the ancestry of the town’s doctor is traced back to “a manservant for
Chinese emperor Chaing Kai Wu in Monashu Province in 1774.” Some of these tangents seem overly long and purposeless
and they affect the pacing.
In fact, I found
pacing a problem. The novel begins
slowly and with its digressions feels disconnected and meandering. Only after the introduction of Dodo is there
some feeling of cohesion. Some characters’
backstories are very detailed, yet Nate’s past is described belatedly and
rather vaguely when more information, given Nate’s significance throughout, would
be appropriate.
Then there are the
intrusions of a lecturing 21st-century voice which speaks of the
people of Chicken Hill moving “into a future of American nothing. It was a future they couldn’t quite see,
where the richness of all they had brought to the great land of promise would
one day be zapped into nothing, the glorious tapestry of their history boiled
down to a series of ten-second TV commercials, empty holidays, and sports games
filled with the patriotic fluff of red, white, and blue, the celebrants
cheering the accompanying dazzle without any idea of the horrible struggles and
proud pasts of their forebears.” This voice
continues to describe “an American future that would one day scramble their proud
histories like eggs, scattering them among the population while feeding mental
junk to the populace on devices . . . that fit in one’s pocket and went zip,
zap, and zilch . . . a device that children of the future would clamor for and
become addicted to, a device that fed them their oppression disguised as free
thought.” This heavy-handed speechifying
is unnecessary.
This is not a bad
book; I just didn’t find it as entertaining and outstanding as many other
readers. I appreciate the author’s
writing skill and liked his celebration of cross-cultural solidarity, but I
wasn’t left in awe. Perhaps I shouldn’t
admit it, but I find that a lot of American literature is over-hyped so that I
inevitably end up disappointed.