4 Stars
This historical novel is based on a real person and has a foreword by her great-granddaughter.
Goes First is a young Crow woman, daughter of the chief. In 1872 she is 16, of marriageable age, and she agrees to marry Abe Farwell, a white trader twice her age, because her father sees the union as beneficial to all. She becomes known as Crow Mary. She and her husband set off from Montana to the Cypress Hills of Saskatchewan where Abe is building a trading post. In 1873, Mary witnesses what becomes known as the Cypress Hills Massacre in which a group of drunken men kill 40 Nakota despite Abe’s attempts to stop the slaughter. Though Abe and Mary have grown to love each other, the massacre begins a series of events that dramatically impacts their lives and threatens their relationship.
Mary emerges as a strong woman whom one cannot but admire. She is intelligent and skilled; she has learned the skills expected of a Crow woman: harvesting and preparing food, butchering animals, sewing clothes and beading, and erecting a lodge. She also excels at shooting and riding, and she speaks and understands English. She is independent, outspoken and strong-willed. Abe tells her, “’Another thing I like about you is how confident you are. And there is that – that determination of yours. Some might call it stubborn, but I call it having a mind of your own.’” Her actions during the Cypress Hills massacre leave no doubt as to her courage. Also admirable is her pride in being a Crow; though she adapts to life amongst white people, she upholds Crow traditions.
Though Crow Mary and Abe are complex and therefore convincing, secondary characters are often much less so. Some, like Red Fox, are portrayed as almost perfect whereas others, like Sam Stiller, seem to have no redeeming qualities. In general, it is the Crow and Métis who are described positively and the whites who possess more negative traits.
There is no doubt that Native People faced prejudice and suffered many injustices. Goes First is immediately given a white name. The minister marrying them says, “’For the marriage certificate she’ll need a white name . . . I already wrote down Mary. It’s the name we give all Indian women. Easier that way. Who can remember names like Hits Him Over the Head or Runs the Land with the Buffalo?’” Of course she and her people are often called many derogatory names. In the latter part of the novel, there are references to treaties that are not honoured and reservations that keep shrinking. What is emphasized is the inability or unwillingness of whites to accept, or even respect, any culture different from theirs.
One aspect I especially enjoyed was learning about Crow culture: an adult brother and sister would not be allowed to see each other alone nor speak directly to each other; Crow men did not marry before 25 unless they had proven themselves by earning a coup against the enemy; Crow women are always free to leave a marriage if they’re mistreated; a Crow man would never touch a woman’s belongings.
Crow Mary’s story deserves to be told and the author tells it with sensitivity. I think it will inspire people to research more into the Cypress Hills Massacre. I’ve read only one other work of fiction that touches on that event: The Englishman’s Boy by Guy Vanderhaege. I recommend it for another interesting perspective on a dark event in our history, but one which we need to acknowledge.








