4 Stars
This is a retelling of
the Biblical Garden of Eden story.
After the departure of
Adam and Eve, there are approximately 50 habitants in eden (always spelled
lowercase). They care for their
orchards, fields, and vegetable gardens with the promise of a life free of want
and death. They are overseen by angels,
described as large birds whose bodies are covered in blue feathers; they have
no arms so must use their beaks and talons.
A woman named Tabi,
one of the orchard workers, escapes eden for the outside world, leaving behind
three individuals who miss her: there’s
Ebon, who worked beside Tabi in the orchard; Alum, an informer who reports
every wrongdoing to the angels; and Jamin, an angel who flew too close to the
tainted earth beyond eden’s walls and hurt one of his wings so has been given
the lowliest of duties. Ebon wonders
whether he should risk leaving eden to find Tabi and bring her back.
As portrayed in this
novel, eden is not a paradise. The habitants
must work; the food they eat is produced because of their hard toil. Their lives are totally regimented: the ringing of bells dictates their daily
routines. Once a week they must observe
a strict fast. They live lives of
“sublime uniformity” because “Order is the order of the day.” There is no privacy; “no concealment or
withdrawal remains a private matter.” They
work, eat, and pray together and sleep in a dormitory. In return for moderate comfort and security,
they are expected to strictly obey all the rules.
The place made me
think of a plantation or a work camp with slave labour. Though their basic needs are met, the
habitants have no autonomy; they are assigned work and have virtually no choice
in how they live. It is also made me
think of North Korea, a police state where everyone is under surveillance at
all times, conformity and cult-like obedience are demanded, and propaganda is
used to portray the outside world, which they are not allowed to visit, as a
chaotic, dangerous place.
This version of eden
is not sinless either. Habitants are
sometimes lazy and fake illness or injury to get out of work. Sneaking food is also not unknown. Alum uses physical violence to enforce and
punish. The angels too are not
unblemished because power corrupts: just
as the “bodies of the gardeners have thickened and grown tough . . . and their
hands . . . have grown calluses and cankers, so the angels can’t be blamed for
hardening . . . [in face] of the never-ending weight of their
impeccability. Pomposity and pride are
the commonest of their failings, along with spite.”
For Tabi, it is the
eternal sameness and boredom of her protected life that are the problem; eden
is “endless, sullen, constant, dull, sedate.”
She wants something more “tantalizing and extravagant than the
everlasting days of this, the boredom and the certainty . . . everything
repeated and familiar, the domesticity, the blameless life she is ordained to
lead.” She wonders how anyone can be
untroubled and satisfied “when all the future offers him is repetitions of the
past?” She is “Bored by the drudgery of
being richly blessed” and wants to go “where she is startled and surprised, a
world that is both limitless and meaningful.”
In eden all is known: “The future
was the past. Nothing was a
mystery. There were no stories to be
told except the ones that preached obedience.”
Though Tabi is absent
for much of the narrative, her personality is fully developed. She is a restless free spirit, described as
the “garden’s loudest mouth” and “an agitated bird.” Ebon depicts her as moody, as someone who “laughs
too readily” and as someone who “seems to think it is her duty to oppose the
masters and their ministry but not her duty to be dutiful.” She is “not restrained or underfed in
anything she does or says.” She
questions the sermons delivered by the angels and even the existence of the
lord. Even Ebon admits that she can
become tiresome but also acknowledges that “she is easy to forgive and harder
to forget.”
The book can be read
as a critique of religion which promises eternal life if rules are
followed. There is a hierarchy to
angels, just as there is a hierarchy to the clergy of most organized
religions. The angels do little work; pompous
and arrogant, they enforce rigid routines and rules and dispense propaganda and
punishment. They serve a lord who is
never seen or heard. Tabi wonders
whether the habitants are there to work for the angels who are dependent on
humans: an angel’s role is “to be served
and waited on, fed and groomed by humankind.
That’s why the lord has made us everlasting, free from death, because
the angels need us so. They can’t caress
themselves. Or build, or cook, or use a
hoe, or scratch their backs, or make a barrow out of wood. Or grow tomatoes, come to that. An angel’s good for nothing, except for ringing
bells. And prayer.”
The novel certainly
provides questions for the reader to ponder, especially about the value of
freedom and free will. Is immortality
without freedom of thought or action better than mortality with freedom of
choice? Is total security enough to
provide happiness? Can blind obedience
ever be good?
I recently read The Book of Eve by Carmen Boullosa (https://schatjesshelves.blogspot.com/2023/08/review-of-book-of-eve-by-carmen-boullosa.html), a feminist retelling of the Book of Genesis and it has similarities with eden.
Eve thinks of the Garden of Eden as bland and speaks of what she gained
outside: emotion, pleasure,
knowledge. Likewise, Tabi experiences “guilt,
regret and shame, feelings she has not experienced in eden,” but she also sees
joyfulness and “richer feasts outside.”
I’ve read Harvest by Jim Crace and really liked it
(https://schatjesshelves.blogspot.com/2015/11/review-of-harvest-by-jim-crace.html)
and I certainly enjoyed eden. I’m definitely going to check out his other
novels as well.
Note: I received a digital galley from the publisher via NetGalley.