4 Stars
This is a very interesting read from the author best known for his Life of Pi.
Harlow Donne, a Canadian doctoral candidate studying Ancient Greek literature, leaves his wife Gail and his daughter Helen for a study year at Oxford University. From scraps of papyrus, he pieces together fragments of an unknown epic poem that he entitles The Psoad. This poem, about the Trojan War, differs in some ways from the version in The Iliad. What is most interesting is that Donne’s discovery presents the Trojan War from the point of view of Psoas, an ordinary foot soldier.
The novel has an interesting structure. Donne’s translation of this imagined Greek text is accompanied by commentary. Some of the annotations are academic in nature, clarifying, analyzing and interpreting the text. For instance, Donne notes differences between The Psoad and The Iliad and suggests parallels between The Iliad and the Bible as well as similarities between Psoas and Jesus. But there are also personal musings on his life with Gail and Helen.
Donne is not an especially likeable character. There is no doubt that he loves Helen, but he is academically ambitious and puts his studies before his family. After a tragedy, the extent of his self-centredness is emphasized. I noted that his academic notations tend be be precise and detailed whereas his personal reflections are much more general. There are several explanations for this but one is definitely that his focus is his scholarship; he himself admits that his “mind, strapped to the mast of a ship, was in the thrall of a Siren’s song.”
A major theme is that “the past is never done with, that always there are parallels and returns and repetitions, always the song continues.” Donne argues that The Iliad, Gilgamesh, and the Bible are foundational stories with few verifiable facts: “distant, immediate, unverifiable, compelling, subjective.” He also mentions “a commonality between the story of Troy and the story of Jesus: the acquiescent sacrifice of an offspring without which neither story can proceed. In both, the future is begot by killing the future.”
This theme is further explored with suggestions of parallels between Psoas and Donne. Both leave their countries and families on a quest, both have difficulties adjusting to their new environments, both experience a madness of sorts, and both are visited by tragedy. I did find that the parallels are sometimes spotlighted in a heavy-handed fashion. For instance, Psoas’ conversation with Hades obviously points towards a major event in Donne’s life. Obviously, the book highlights universal human experiences and emotions. Both Psoas and Donne experience homesickness, love, loss, anger, regret, and grief. Both learn about the sacrifices and cost of ambition.
Another theme is ordinary people are not really different than those of high status. Commoners are also capable of strength and courage. The Iliad focuses on the feats of heroes but Donne argues that The Psoad is a “radical call for egalitarianism” because it shows Psoas, often described as the son of nobody, as also capable of acts that are deemed heroic. Both Donne, a nobody from an unknown university, and Psoas dare to challenge those in authority. Even Jesus was “an illiterate, impoverished tradesman from an oppressed minority.” And, on the other hand, regardless of status, people can be “hiding places for monsters.”
This is a thought-provoking novel that I really enjoyed. It is unique and creative in its exploration of how an ancient story can resonate in the present.
Note: I received an eARC from the publisher via NetGalley.

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