3.5 Stars
This novel
is a follow-up to The Virgin Cure,
though it can certainly be read as a standalone.
In 1880 in
New York, Adelaide Thom (Moth of The
Virgin Cure) and Eleanor St. Clair open a teashop. Together, they provide services to their
female clients: tarot readings, potions,
herbal remedies for contraception and abortion.
They are joined by Beatrice Dunn who comes looking for a job but soon
becomes an apprentice when she demonstrates an ability to see ghosts and talk
to spirits. Of course, danger lurks in a
male-dominated society that views unconventional women with suspicion. The Salem Witch Trials are history, but there
are people who are still obsessed with discovering the witches among them.
Adelaide
and Eleanor are witches, but they are not servants of the devil. They are women empowered by magic; they
possess special skills and wisdom which has been passed down to them. “Witches see to things best sorted by magic –
sorrows of the heart, troubles of the mind, regrets of the flesh.” Several times Beatrice is identified as the “first
witch not born but made.” I had
difficulty with this description because it is obvious that Beatrice has magic
within her; Eleanor even tells her, “’The magic working within you is more
powerful than most.’”
The evil
that exists is found not in the witches but in other people. There’s a scorned husband who uses his wealth
and power to exact revenge on the woman whom he believes led his wife
astray. And there’s the religious
zealot, Francis Townsend, a puritanical and sadistic preacher who has made it
his life’s mission to find witches and either reform or destroy them. Unfortunately, these villains, including Sister
Piddock, are more caricatures than convincing characters.
What the three
women are is intelligent and independent in a time when those characteristics in
women were viewed by many as threatening.
People were told to beware of women “touting intelligence over
righteousness” especially if they were “the healer, the fortune teller, the
academic, the suffragist.” This is the
aspect of the book I found most interesting – its portrayal of how 19th-century
society reacted to strong, confident women.
At the end
of the novel, there are some unanswered questions. What exactly happens to Lucy Newland? What about Bart Andersen and Sophie
Miles? What is the fate of Adelaide’s mother? These characters play significant roles, but
then they are just dropped.
The novel
is rather slow-paced. Gradually suspense
is introduced, but the outcome in cases of real danger is predictable. What stands out is the portrayal of life in
the time period of the novel, especially the curtailed life of women. Incorporating the erection of Cleopatra’s
Needle into the story conveys the period’s interest in Egyptology.
In the Author’s
Note at the end, McKay refers to a book published in 1893 which she identifies
as a “call to action, a rallying cry to women to reclaim the word ‘witch.’” McKay’s book can be seen in the same way,
especially because she even states, “Get ready world, something witchy this way
comes.” McKay suggests that “there’s
still plenty of work to be done” so women can take their true place in society;
she wants women to speak out, to assert themselves so they cannot be
dismissed. I could not help but be
reminded of Donald Trump’s reference to Hillary Clinton as a “nasty woman.” May all women be witchy, nasty women!
Note: I received an ARC of this book from the
publisher via NetGalley.
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